10.
cheyththalaiyezhunARRuppOl - Like the crops of the field
Unlike
the previous comparisons, this one is deeply philosophical. This is
from Periyazhwar Thirumozhi 3-7-7 "cheyththalai
yezhunARRuppOlavan cheyvana cheydhukoLLa; maiththaDamugil vaNNan
pakkam vaLaraviDumingaLE". This hymn delivers the final word on
the true character of the soul.
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Swami Pillai Lokacharyar - Courtesy : Pbase Ramanujadasargal |
In
Mumukshuppadi, Swami Pillai Lokacharya beautifully describes the
meaning of the "namas" of Thirumanthram. In this, the
Acharya describes our state before and after the realization of the
meaning of the "namas". Prior to this realization, the soul
thinks that the Lord is for Himself alone, the non-sentient world is
only for everyone else and the soul is for both oneself and others.
In other words, the soul thinks that the Lord is sovereign; matter is
subordinate to the Lord and the souls; the soul is both sovereign and
subordinate. A deep philosophical realization dawns upon the soul
after knowing the "namas". Post-realization, the soul
considers itself as much subordinate to the Lord as non-sentient
matter itself, with no tinge of sovereignty. The soul allows itself
to be used by the Lord to the best of His wishes in the same manner
that He would use a non-sentient object.
Swami
Periyazhwar brings out this truth through a comparison in this hymn.
"As the crops cultivated by a farmer are his own and are
available to be used as he desires, the souls must adhere to the
sense of complete subordination to the Lord and let themselves be
used as He wishes." As this dwells into esoteric concepts of our
tradition, greater elaboration is left to the feet of scholars and
preceptors.
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